۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the name of Allah, Most Gracious, Most Merciful
I CALL TO witness the Mount Sinai, 1 And the Book written 2 In parchment unrolled. 3 by the established House (Mecca), 4 by the elevated canopy; 5 and the sea swarming, 6 surely, the punishment of your Lord is about to come, 7 none can avert that. 8 On the Day whereon the heaven will shake with an awful shaking. 9 and the mountains will move with [an awesome] movement. 10 Woe, then, will be on that Day to the beliers 11 Who play in talk of grave matters; 12 The Day they are thrust toward the fire of Hell with a [violent] thrust, [its angels will say], 13 This is the Fire which ye were wont to believe. 14 “So is this magic, or are you unable to see?” 15 Taste you therein its heat, and whether you are patient of it or impatient of it, it is all the same. You are only being requited for what you used to do. 16 [But,] verily, the God-conscious will find themselves [on that Day] in gardens and in bliss, 17 Happy because of what their Lord hath given them, and (because) their Lord hath warded off from them the torment of hell-fire. 18 [And they will be told:] "Eat and drink with good cheer as an outcome of what you were wont to do, 19 They will recline (with ease) on Thrones (of dignity) arranged in ranks; and We shall join them to Companions, with beautiful big and lustrous eyes. 20 And those who accepted faith, and whose descendants followed them with faith – We have joined their descendants with them, and have not reduced anything for them from their deeds; every soul is trapped in its own deeds. 21 And We will provide them with fruit and meat from whatever they desire. 22 and in that [paradise] they shall pass on to one another a cup which will not give rise to empty talk, and neither incite to sin. 23 ۞ There will circulate among them [servant] boys [especially] for them, as if they were pearls well-protected. 24 They will turn to one another ask questions, 25 "Before this, when we were among our families, we were full of fear of God's displeasure -- 26 “So Allah did us a great favour, and saved us from the punishment of the flame.” 27 "Truly, we did call unto Him from of old: truly it is He, the Beneficent, the Merciful!" 28
۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.