Juz 27 ▼
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▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
a multitude of the ancients, 39 and many from the later generations. 40 BUT AS FOR those who have persevered in evil - what of those who have persevered in evil? 41 In hot wind and boiling water, 42 scalding water and under a shadow of black smoke, 43 neither cool nor refreshing. 44 Before they lived at ease, 45 and would persist in heinous sinning, 46 And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again, 47 We and our fathers of old? 48 Say (O Muhammad SAW): "(Yes) verily, those of old, and those of later times. 49 will be brought together for an appointment on an appointed day. 50 Then you went astray, you that belied, 51 Most surely eat of a tree of Zaqqoom, 52 And shall fill therewith your bellies. 53 "And drink boiling water on top of it, 54 Lapping it up like female camels raging of thirst with disease." 55 This shall be their entertainment on the Day of Judgement. 56 We have created you, why do you not then assent? 57 Have you seen sperm? 58 Is it you who creates it, or are We the Creator? 59 We have incorporated death in your constitution, and We shall not be hindered 60 that We may exchange the likes of you, and make you to grow again in a fashion you know not. 61 You have known the first growth; so why will you not remember? 62 Just ponder over what you sow: 63 Do you give it its increase, or are We the giver? 64 If We so pleased, We could turn your harvest into chaff. Then you would start lamenting, 65 [Saying], "Indeed, we are [now] in debt; 66 Aye! we are deprived! 67 So what is your opinion regarding the water that you drink? 68 Is it you who cause it from the rainclouds to come down, or are We the Causer of it to come down? 69 If We had so pleased, We could have made it bitter. So why would you not give thanks? 70 So what is your opinion regarding the fire which you kindle? 71 Is it you that originated its tree, or are We the Originator? 72 We have made it a Reminder (for the Hell-fire, in the Hereafter); and an article of use for the travellers (and all the others, in this world). 73 Then, exalt the Name of your Lord, the Great. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.