Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
Say thou: I am but warner, and there is no god but Allah, the One, the Subduer. 65 Lord of the heavens and earth, and of what between them is, the All-mighty, the All-forgiving.' 66 Say: 'It is a mighty tiding 67 yet you ignore it. 68 I had no knowledge of the Exalted Assembly when they argued [against the creation of man]: 69 I have only received revelation to give you plain warning. 70 Your Lord said to the angels, "I am about to create a human being out of clay; 71 and when I give it proper shape and blow My spirit into it, bow down in prostration to him," 72 So the angels prostrated themselves, all of them: 73 except Iblis. He waxed proud and became one of the unbelievers. 74 (Allah) said: "O Iblis! What prevents thee from prostrating thyself to one whom I have created with my hands? Art thou haughty? Or art thou one of the high (and mighty) ones?" 75 He said: I am better than he: me Thou hast created of fire, and him Thou hast created of clay. 76 The Lord said, "Get out of here. You deserve to be stoned! 77 And surely My curse is on you to the day of judgment. 78 He said: my Lord! respite me till the Day whereon they are raised up. 79 Allah said: verily, thou art of those respited. 80 till the Appointed Day." 81 (Iblis) said: “By Your glory, I shall mislead them all 82 except for those among them who are Your chosen servants." 83 Said Allah, “So this is the truth; and I speak only the truth.” – 84 That I shall fill Hell with thee and such of them as shall follow thee, all together. 85 Say: I do not ask you for any reward for it; nor am I of those who affect: 86 "It (this Quran) is only a Reminder for all the 'Alamin (mankind and jinns). 87 You will certainly know its truthfulness after a certain time. 88
Allah Almighty has spoken the truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.