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And this (Qur'an) is a revelation from the Lord of all the worlds, 192 which the truthful spirit has carried down 193 upon thy heart, that thou mayest be one of the warners, 194 In plain Arabic speech. 195 And indeed, it is [mentioned] in the scriptures of former peoples. 196 Was it not a sign for them, that it is known to the learned of the Children of Israel? 197 And had We sent it down upon a person other than an Arab, 198 And he had recited it to them [perfectly], they would [still] not have been believers in it. 199 Thus do We cause (unbelief) to enter the hearts of sinners. 200 they will not believe in it until they see the grievous punishment. 201 And it will come to them suddenly while they perceive [it] not. 202 Then they will say: are we to be respited? 203 What, do they seek to hasten Our chastisement? 204 Hast thou then seen, if We content them for (long) years, 205 then there comes on them that they were promised, 206 What shall that which they enjoyed avail them? 207 And never did We destroy a township, but it had its warners 208 to admonish them. We have never been unjust. 209 And [this divine writ is such a reminder:] no evil spirits have brought it down: 210 Neither would it suit them, nor they can (produce it). 211 Indeed they have been removed far from even (a chance of) hearing it. 212 So invoke not with Allah another ilah (god) lest you be among those who receive punishment. 213 And warn your nearest relations, 214 And lower thou thy wing unto those who follow thee as believers. 215 Then if they disobey you say to them: "I am quit of what you do." 216 And rely thou upon the Mighty, the Merciful. 217 who sees thee when thou standest [alone,] 218 and [sees] thy behaviour among those who prostrate themselves [before Him]: 219 He is All-Hearing, All-Knowing. 220 Shall I tell you on whom the satans descend? 221 They descend on every forgerer steeped in sin, 222 They incline their ears, and most of them are liars. 223 And as for the poets [they, too, are prone to deceive themselves: and so, only] those who are lost in grievous error would follow them. 224 Hast thou not seen how they stray in every valley, 225 And they speak what they do not do? 226 Except those who believe (in the Oneness of Allah Islamic Monotheism), and do righteous deeds, and remember Allah much, and reply back (in poetry) to the unjust poetry (which the pagan poets utter against the Muslims). And those who do wrong will come to know by what overturning they will be overturned. 227
Allah Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.