۞
Hizb 47
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۞ Who is then more unjust than he who utters a lie against Allah and (he who) gives the lie to the truth when it comes to him; is there not in hell an abode for the unbelievers? 32 And he (Muhammad SAW) who has brought the truth (this Quran and Islamic Monotheism) and (those who) believed therein (i.e. the true believers of Islamic Monotheism), those are Al- Muttaqun (the pious and righteous persons - see V. 2:2). 33 They will have whatever they desire with their Lord. That is the reward of the doers of good - 34 That through this Promise Allah may expiate from them the worst of that which they may have worked, and may recompense them their hire for the best of that which they have been working. 35 Is not Allah sufficient for His servant? And they seek to frighten you with those besides Him; and whomsoever Allah makes err, there is no guide for him. 36 whereas he whom God guides aright can never be led astray. Is not God almighty, an avenger of evil? 37 If you ask them who created the heavens and the earth, they will surely reply, "God." Say, "Consider those you invoke besides Him: if God wished to harm me, could they undo that harm? Or if God wished to show me mercy, could they withhold that mercy?" Say, "God is sufficient for me. In Him let the faithful put their trust." 38 Say: O my people! work in your place, surely I am a worker, so you will come to know. 39 Who suffers the shameful punishment, and on whom falls the everlasting torment. 40 We have indeed sent down this Book to you with the truth, in order to guide mankind; so whoever attains guidance has attained it is for his own good, and whoever strays, has strayed for his own harm; and you are not at all responsible for them. 41
۞
Hizb 47
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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