Juz 27 ▼
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▼ 52 The Mountain
Al-Toor 2 of 2
Therefore (O dear Prophet Mohammed – peace and blessings be upon him), enlighten, for by the munificence of your Lord, you are neither a soothsayer nor a madman. 29 Or do they say: A poet, we wait for him the evil accidents of time. 30 say [to them], "Wait then: I too am waiting along with you!" -- 31 Is it that their faculties of understanding urge them to this, or are they but a people transgressing beyond bounds? 32 Or do they say, 'He has invented it?' Nay, but they do not believe. 33 Let them then produce a recital like unto it (the Quran) if they are truthful. 34 Have they not been created from some source, or are they themselves the creators? 35 Have they created the heavens and the earth? In fact, they have no strong faith. 36 Or have they the treasures of your Lord with them? Or have they been set in absolute authority? 37 Or have they a ladder by which they could [ascend to ultimate truths and] listen [to what is beyond the reach of human perception]? Let, then, any of them who have listened [to it] produce a manifest proof [of his knowledge]! 38 Or has He daughters, and they sons? 39 Or, do you ask them for a wage, so that they become weighed down in debt? 40 Or that the Ghaib (unseen) is with them, and they write it down? 41 Or do they desire a war? But those who disbelieve shall be the vanquished ones in war. 42 Or, do they have a god, other than Allah? Exaltations to Allah above that which they associate! 43 AND YET, if they [who refuse to see the truth] were to see part of the sky falling down, they would [only] say: "[It is but] a mass of clouds!" 44 Therefore leave them, until they confront their day, in which they will be stunned. 45 and when their evil plans will be of no benefit to them nor will they be helped. 46 And verily for those who do wrong there is a torment before that; but most of them know not. 47 And be thou patient under the judgment of thy Lord; surely thou art before Our eyes. And proclaim the praise of thy Lord when thou arisest, 48 and proclaim the praise of thy Lord in the night, and at the declining of the stars. 49
God Almighty has spoken the truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
Juz 27 ▼
< 461 >
< random >
▼ 52 The Mountain
Al-Toor 2 of 2
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.