۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Compassionate, the Merciful
One demanding, demanded the chastisement which must befall 1 Upon the disbelievers, which none can avert, 2 [It is] from Allah, owner of the ways of ascent. 3 To Him the angels and the Spirit mount up, in a day whereof the measure is fifty thousand years. 4 (Muhammad), exercise patience with no complaints. 5 Lo! they behold it afar off 6 but, We see it as near! 7 It shall befall on a Day whereon the heaven shall become like unto dregs of oil. 8 And the mountains shall be as tufts of wool 9 and no bosom friend will enquire about any of his bosom friends 10 though they may be in one another's sight: [for,] everyone who was lost in sin will on that Day but desire to ransom himself from suffering at the price of his own children, 11 and of his spouse, and of his brother, 12 his kin who sheltered him, 13 and whosoever is in the earth, all together, so that then it might deliver him. 14 But no! There is a raging blaze 15 Plucking out (his being) right to the skull!- 16 and it shall call him who withdrew and turned his back 17 And amasses (wealth) then shuts it up. 18 ۞ Lo! man was created anxious, 19 bewailing when evil befalls him, 20 and whenever good fortune comes to him, he selfishly withholds it [from others]. 21 save those that pray 22 and are constant in their Prayer; 23 They are those who assign a certain share of their property 24 for such as ask [for help] and such as are deprived [of what is good in life]; 25 who confirm the Day of Doom 26 and are fearful of the punishment of their Lord; 27 for none is secure from the punishment of their Lord, 28 those who preserve their chastity 29 Except with their wives and the (women slaves and captives) whom their right hands possess, for (then) they are not to be blamed, 30 And whosoever seeketh beyond that, then it is those who are the trespassers 31 And those who fulfil their trusts and covenants, 32 who testify to what they have witnessed, 33 And those who protect their prayers. 34 Those shall dwell in Gardens, honoured. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.