۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of God, the Most Gracious, the Most Merciful
ONE who is minded to ask might ask about the suffering which [in the hereafter] is bound to befall 1 which will inevitably seize the disbelievers. 2 from God, the Lord of the Stairways. 3 The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years: 4 (Muhammad), exercise patience with no complaints. 5 they see it as being far off; 6 But We see it (quite) near. 7 On the Day the sky will be like murky oil, 8 And the mountains shall be as tufts of wool 9 And no friend will ask after a friend, 10 Though they shall be made to see one another [(i.e. on the Day of Resurrection), there will be none but see his father, children and relatives, but he will neither speak to them nor will ask them for any help)], - the Mujrim, (criminal, sinner, disbeliever, etc.) would desire to ransom himself from the punishment of that Day by his children. 11 And his wife and his brother, 12 his kinsmen who gave him refuge (from hardship) 13 And all those who are in the earth then only if the redemption saves him! 14 By no means! Verily, it will be the Fire of Hell! 15 That would skin the scalp. 16 It will claim all such as turn their backs [on what is right,] and turn away [from the truth,] 17 And accumulated wealth and hoarded it. 18 ۞ Verily, man (disbeliever) was created very impatient; 19 Very nervous when touched by misfortune. 20 when good visits him, grudging, 21 except those who are steadfast 22 and continue at their prayers, 23 And in whose wealth there is a right acknowledged 24 for the needy and the deprived, 25 who confirm the Day of Reckoning 26 And those who are fearful of their Lord's doom - 27 for, behold, of their Sustainer's chastisement none may ever feel [wholly] secure; 28 And those who preserve their chastity 29 Except with their wives and the (women slaves and captives) whom their right hands possess, for (then) they are not to be blamed, 30 whereas such as seek to go beyond that [limit] are truly transgressors; 31 And those who fulfil their trusts and covenants, 32 And those who stand firm in their testimonies; 33 And those who are mindful of their moral obligations. 34 They will be honoured in the Gardens of Bliss. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.