۞
1/2 Hizb 50
< random >
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of God, the Most Gracious, the Most Merciful
Ha-Mim. 1 By the luminious Book. 2 We sent it (this Quran) down on a blessed night [(i.e. night of Qadr, Surah No: 97) in the month of Ramadan, the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship]. 3 Therein every wise affair is made distinct, 4 an order from Us. We are ever sending. 5 as a Mercy from your Lord. Surely He is All-Hearing, All-Seeing, 6 The Lord of the heavens and the earth and all between them, if ye (but) have an assured faith. 7 There is no god but He. He quickeneth and causeth to die: your Lord and Lord of your forefathers. 8 Yet they are lost in doubt and play. 9 So watch for the day when the sky begins to emit clear smoke, 10 Which would envelope mankind. That would be a grievous affliction. 11 Our Lord! remove from us the torment, verily we shall become believers. 12 How is it possible for them to accept guidance, whereas a Noble Messenger who speaks clearly has already come to them? 13 whereupon they turned their backs on him and said, "Taught [by others] is he, a madman"? 14 'Behold, We are removing the chastisement a little; behold, you revert!' 15 On the day when We will seize (them) with the most violent seizing; surely We will inflict retribution. 16 ۞ And indeed We tried before them Fir'aun's (Pharaoh) people, when there came to them a noble Messenger [i.e. Musa (Moses)], 17 saying, 'Deliver to me God's servants; I am for you a faithful Messenger, 18 and do not exalt yourselves in defiance of Allah. I have come to you with a clear authority (as a Messenger). 19 And surely I take refuge with my Lord and your Lord that you should stone me to death: 20 'But if so be that you believe me not, go you apart from me!' 21 Then he called upon his Lord: “These are a criminal people.” 22 (He was told): “Set out with My servants by night for you will certainly be pursued. 23 Cross the sea by cutting a path through it. Pharaoh's army will be drowned. 24 How many gardens and fountains they left behind them, 25 and fields of grain, and noble dwellings, 26 And favours amongst which they were rejoicing! 27 Thus (it was), and We gave them as a heritage to another people. 28 Neither heaven nor earth wept for them, nor were they allowed any respite. 29
۞
1/2 Hizb 50
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.