۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
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▼ 76 The Human
Al-Insan 1 of 2
The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the name of Allah, the Beneficent, the Merciful
Indeed there has been a time for man, when even his name did not exist anywhere. 1 Verily We! We created man from a sperm of mixtures, that We might prove him, wherefore We made him hearing, seeing. 2 Verily We! We shewed him the way; then he becometh either thankful or ingrate. 3 For the unbelievers, We have kept ready chains and fetters and a Blazing Fire. 4 Surely the pious shall drink of a cup whose mixture is camphor, 5 This will be a gushing spring wherefrom Allah's servants shall drink wine, a spring from which they will take out channels wherever they wish. 6 they who keep their vows and fear a Day whose evil is spread; 7 And they give food out of love for Him to the poor and the orphan and the captive: 8 (saying): 'We feed you only desirous of the Face of Allah; we seek of you neither recompense nor thanks, 9 for we fear from our Lord a stern, frownful Day' 10 So God will protect them from the evil of that day, and grant them happiness and joy, 11 And because they were patient and constant, He will reward them with a Garden and (garments of) silk. 12 Reclining therein upon couches, they shall behold therein neither sun nor hurting cold. 13 And near above them are its shades, and its [fruit] to be picked will be lowered in compliance. 14 Goblets of silver are brought round for them, and beakers (as) of glass 15 and gleaming silver goblets which have been filled to the exact measure, 16 And they will be given to drink there a cup (of wine) mixed with Zanjabil (ginger, etc.), 17 From a spring by the name of Ever-flowing-Salsabil. 18 ۞ And round about them shall go youths never altering in age; when you see them you will think them to be scattered pearls. 19 When you look around, you will see delights and great dominion. 20 Upon those [blest] will be garments of green silk and brocade; and they will be adorned with bracelets of silver. And their Sustainer will them to drink of a drink most pure. 21 Surely this is a reward for you, and your striving shall be recompensed. 22
۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.