Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
This, (Quran), is certainly the revelation from the Lord of the Universe. 192 brought down by the Faithful Spirit 193 upon thy heart, [O Muhammad] so that thou mayest be among those who preach 194 in a clear, Arabic tongue. 195 (a revelation embodied) in the scriptures of the ancients. 196 Was it not a sign for them, that it is known to the learned of the Children of Israel? 197 But [even] had We bestowed it from on high upon any of the non-Arabs, 198 they would still not have believed in it. 199 Thus have We caused it to enter the hearts of the sinners. 200 They will not believe in it until they clearly see the grievous chastisement. 201 But when it comes upon them suddenly, taking them unawares, 202 And they will say, "May we be reprieved?" 203 Do they, then, [really] wish that Our chastisement be hastened on? 204 Therefore observe, that if We give them some comforts for some years, – 205 and then the chastisement of which they were being warned were to come upon them, 206 what will it then avail them, the enjoyment of days they were given? 207 And never did We destroy a township which did not have Heralds of warning, – 208 As a reminder; and never have We been unjust. 209 And this Qur’an was not brought down by the devils. 210 It is not allowable for them, nor would they be able. 211 Most surely they are far removed from the hearing of it. 212 So invoke not with Allah another ilah (god) lest you be among those who receive punishment. 213 Warn your nearest kinsmen, 214 and spread the wings of thy tenderness over all of the believers who may follow thee; 215 And if they disobey thee, say thou: verily I am quit of that which ye work. 216 And rely upon (Allah) the Almighty, the Most Merciful. 217 Who sees you (O Muhammad SAW) when you stand up (alone at night for Tahajjud prayers). 218 and sees your movements among those who prostrate themselves: 219 Lo! He, only He, is the Hearer, the Knower. 220 Shall I inform you, (O people!), on whom it is that the evil ones descend? 221 They descend on every sinful, false one. 222 They pass on what is heard, and most of them are liars. 223 And the poets - [only] the deviators follow them; 224 Do you not see that in every valley they roam 225 And they say what they do not do, 226 Save those that believe, and do righteous deeds, and remember God oft, and help themselves after being wronged; and those who do wrong shall surely know by what overturning they will be overturned. 227
Allah the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.