۞
1/2 Hizb 46
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And remember Our servant Ayyub, when he called upon his Lord: The Shaitan has afflicted me with toil and torment. 41 (The command was given:) "Strike with thy foot: here is (water) wherein to wash, cool and refreshing, and (water) to drink." 42 We restored to him his family and like those with them, a mercy from Us and a reminder to a nation that understand. 43 (and We said to him): “Take in your hand a bundle of rushes and strike with it, and do not break your oath.” Indeed We found him steadfast. How excellent a servant (of Ours) he was. Indeed he constantly turned (to his Lord). 44 Also, remember Our worshipers Abraham, Isaac, and Jacob, those of might and vision. 45 We distinguished them for the distinct remembrance of the abode (of the Hereafter). 46 and in Our sight they are of the chosen, the excellent. 47 And remember Ismail and Yasa’a (Elisha) and Zul-Kifl; and they are all excellent. 48 This is a Message (of admonition): and verily, for the righteous, is a beautiful Place of (Final) Return,- 49 #NAME? 50 wherein they recline, and wherein they call for fruits abundant, and sweet potions, 51 ۞ And with them will be women limiting [their] glances and of equal age. 52 Such is the Promise made, to you for the Day of Account! 53 this is Our unending provision' 54 All this; but for the insolent awaits an ill resort, 55 Hell!- they will burn therein, - an evil bed (indeed, to lie on)!- 56 All this (is for them); so let them taste boiling water and pus, 57 And other [punishments] of its type [in various] kinds. 58 This is an army plunging in without consideration along with you; no welcome for them, surely they shall enter fire. 59 They will say to them, "You are not welcome! It was you who brought this on us, an evil place to stay," 60 adding, "Our Lord, give double punishment to those who brought this upon us." 61 And they say, “What is the matter with us that we do not see the men whom we thought were evil?” 62 “Did we mock at them or did our eyes turn away from them?” 63 Verily all this is true. This is how the inmates of the Fire will dispute among themselves. 64
۞
1/2 Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.