۞
Hizb 49
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And We verily gave Moses the Scripture, but there hath been dispute concerning it; and but for a Word that had already gone forth from thy Lord, it would ere now have been judged between them; but lo! they are in hopeless doubt concerning it. 45 Whoso does righteousness, it is to his own gain, and whoso does evil, it is to his own loss. Thy Lord wrongs not His servants. 46 ۞ Unto Him is remitted the knowledge of the Hour. And not a fruit cometh forth from the knops thereof; neither doth a female bear or bring forth but with His knowledge. And on the Day whereon He will call unto them: where are my associates? they will say: we protest unto Thee, none of us is a witness thereof. 47 And those they used to worship will leave them in the lurch, and they will realise there is no escape for them. 48 MAN NEVER TIRES of asking for the good [things of life]; and if evil fortune touches him, he abandons all hope, giving himself up to despair. 49 And truly, if We give him a taste of mercy from us, after some adversity (severe poverty or disease, etc.) has touched him, he is sure to say: "This is for me (due to my merit), I think not that the Hour will be established. But if I am brought back to my Lord, Surely, there will be for me the best (wealth, etc.) with Him. Then, We verily, will show to the disbelievers what they have done and We shall make them taste a severe torment. 50 And when We show favor to man, he turns aside and withdraws himself; and when evil touches him, he makes lengthy supplications. 51 Say to them, "Have you considered, if this Quran is really from God and you still reject it, then who could be more astray than someone who has drifted far away from the truth?" 52 We shall (continue to) show them Our evidence in the world and within their souls until it becomes clear that the Quran is the truth. Is it not sufficient for you that your Lord witness all things? 53 Are they not in doubt touching the encounter with their Lord? Does He not encompass everything? 54
Almighty God's Truth.
End of Surah: Elucidated (Fussilat). Sent down in Mecca after Forgiver (Ghaafer) before Consultation (Al-Shooraa)
۞
Hizb 49
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ملاحظات وتعليمات
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