Believers, do not ask about things which, if revealed to you, would disappoint you. If you ask about such things when the Prophet is receiving revelations, they will also be revealed to you. God has exempted you (from the responsibilities of the things you wanted to know). He is All-forgiving and Forbearing. 101 Indeed some people before you had asked such questions and in consequence fell into unbelief. 102 Allah has not instituted things like Bahirah (a she-camel whose milk was spared for the idols and nobody was allowed to milk it) or a Sa'ibah (a she-camel let loose for free pasture for their false gods, e.g. idols, etc., and nothing was allowed to be carried on it), or a Wasilah (a she-camel set free for idols because it has given birth to a she-camel at its first delivery and then again gives birth to a she-camel at its second delivery) or a Ham (a stallion-camel freed from work for their idols, after it had finished a number of copulations assigned for it, all these animals were liberated in honour of idols as practised by pagan Arabs in the pre-Islamic period). But those who disbelieve invent lies against Allah, and most of them have no understanding. 103 And when it is said unto them: come to that which Allah hath sent down and to the apostle, they say: enough for us is that whereon we found our fathers. What! even though their fathers knew not aught nor were guided. 104 O ye who believe! on you resteth the case of yourselves; it can hurt you not as to whosoever strayeth so long as ye keep yourselves guided. Unto Allah is the return of you all; then He shall declare unto you that which ye were wont to work. 105 Believers, when death approaches you, let two just men from among you act as witnesses when you make your testaments; or two men from another tribe, if the calamity of death overtakes you while you are travelling in the land. Detain them after prayers, and if you doubt their honesty, let them swear by God, "We will not sell our testimony for any price, even to a kinsman. And we will not conceal the testimony of God. If we did, we would indeed be guilty of sin." 106 Then if it is later known that both of them committed sin, two others may take their place, from those who were caused the most harm by the false testimony, and they must swear by Allah that, “Our testimony is more accurate than the testimony of these two, and we have not exceeded the limits – if we do, then surely we shall be of the unjust.” 107 That shall make it more likely that they shall produce the testimony according to the fact thereof or they shall fear that other oaths would be admitted after their oaths. And fear Allah and hearken; and Allah guideth not a transgressing people. 108