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Say (unto them, O Muhammad): I am only a warner, and there is no Allah save Allah, the One, the Absolute, 65 Lord of the heavens and earth and everything between them, the Almighty, the Most Forgiving." 66 Say: “This is a tiding of tremendous import 67 To which you pay no heed. 68 [Say, O Muhammad:] "No knowledge would I have had of [what passed among] the host on high when they argued [against the creation of man,] 69 I am told (about matters) by means of revelation only because I am a clear warner.” 70 Recall what time thy Lord said unto the angels: verily I am about to create a human being from clay; 71 And when I have made him and have breathed into him of My spirit. Fall down in homage before him." 72 So the angels prostrated - all of them entirely. 73 Except Iblis; he was proud and was, from the beginning, a disbeliever. 74 He said: O Iblis! what prevented you that you should do obeisance to him whom I created with My two hands? Are you proud or are you of the exalted ones? 75 Answered [Iblis]: "I am better than he: Thou hast created me out of fire, whereas him Thou hast created out of clay." 76 Allah said: get thee forth therefrom; verily thou art driven away. 77 'My curse shall rest on you until the Day of Recompense' 78 He said, “My Lord! Therefore give me respite till the day when all will be raised.” 79 He said: Lo! thou art of those reprieved 80 till the Day of the known time' 81 He (satan) said: 'I swear by Your Might, that I will seduce all of them 82 “Except Your chosen bondmen among them.” 83 He (Allah) said: 'This is the truth, and I speak the truth: 84 Most certainly will I fill hell with thee and such of them as shall follow thee, all together!" 85 SAY [O Prophet]: "No reward whatever do I ask of you for this [message]; and I am not one of those who claim to be what they are not. 86 It is but a reminder to the worlds. 87 You will certainly know its truthfulness after a certain time. 88
God the Almighty always says the truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.