۞
Hizb 37
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۞ And those who expect not for a Meeting with Us (i.e. those who deny the Day of Resurrection and the life of the Hereafter), say: "Why are not the angels sent down to us, or why do we not see our Lord?" Indeed they think too highly of themselves, and are scornful with great pride. 21 On the Day when they behold the angels, there will be no glad tidings for the sinners. They will say: 'A refuge which is forbidden' 22 We shall turn to their deeds and scatter them like particles of dust. 23 (On the contrary) only those who have deserved the Garden, will have a good abode on that Day and a cool place for midday rest. 24 A day when the heaven with the clouds will be rent asunder and the angels will be sent down, a grand descent. 25 and the Absolute kingdom will belong to the Beneficent God. 26 And the day when the unjust one shall bite his hands saying: O! would that I had taken a way with the Apostle 27 O woe is me! would that I had not taken such a one for a friend! 28 Certainly he led me astray from the reminder after it had come to me; and the Shaitan fails to aid man. 29 The Messengers will say, "Lord, my people had abandoned this Quran." 30 For so it is that against every prophet We have set up enemies from among those who are lost in sin: yet none can guide and give succour as thy Sustainer does! 31 The unbelievers ask: 'Why was the Koran not sent down to him all at once' As such We strengthen your heart thereby, and We have recited it very distinctly. 32 And they bring thee no similitude but We bring thee the Truth (as against it), and better (than their similitude) as argument. 33 Those who will be gathered on their faces unto hell: such are worse in plight and further from the right road. 34
۞
Hizb 37
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.