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He it is Who hath made the earth subservient unto you, so Walk in the paths thereof and eat of His providence. And unto Him will be the resurrection (of the dead). 15 Are you secure of those in the heaven that He should not make the earth to swallow you up? Then lo! it shall be in a state of commotion. 16 Do you feel secure that He who is in the heaven will not loose against you a squall of pebbles then you shall know how was My warning. 17 Those who came before them also gave the lie (to the Messengers): then how awesome was My chastisement! 18 Do they not see the birds above them flying wings spread out or folded? Nothing holds them aloft but God. All things are within His purview. 19 Or who is it that could be an army for you to aid you other than the Most Merciful? The disbelievers are not but in delusion. 20 Who is there to give you food in case He withholds His bounty? Yet they persist in rebellion and aversion. 21 Is he, then, who goeth about grovelling upon his face better directed, or he who walketh evenly on a straight path? 22 Say: “He it is Who has brought you into being, and has given you hearing and sight, and has given you hearts to think and understand. How seldom do you give thanks!” 23 Say: 'It is He who scattered you in the earth, and unto Him you shall be mustered.' 24 They say: “If you are truthful, tell us when will this promise (of the Hereafter) be fulfilled?” 25 Say thou, [O Prophet:] "Knowledge thereof rests with God alone; and I am only a plain warner." 26 Then, when they see it drawing near, the faces of the unbelievers will be blackened, and it is said: 'This is what you were promised' 27 Say: 'What think you? If God destroys me and those with me, or has mercy on us, then who will protect the unbelievers from a painful chastisement?' 28 Say: He is the Beneficent. In Him we believe and in Him we put our trust. And ye will soon know who it is that is in error manifest. 29 Say: "Just think: If your water were to dry up in the morning who will bring you water from a fresh, flowing stream?" 30
Almighty Allah's Truth.
End of Surah: Kingship (Al-Mulk). Sent down in Mecca after The Mountain (Al-Toor) before Incontestable (Al-Haaqqah)
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.