Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
Truly, it is the sending of the Lord of the Worlds. 192 The Trustworthy Spirit brought it down. (Angel Jibreel – peace be upon him.) 193 To (communicate) to your heart that you may be a warner 194 in a clear, Arabic tongue. 195 And verily it is in the Scriptures of the ancients. 196 Is it not a Sign to them that the Learned of the Children of Israel knew it (as true)? 197 And had We sent it down upon a person other than an Arab, 198 And he had read it unto them, even then they would not have been believers therein. 199 This is how We have made (the habit of) denying embedded in the hearts of the guilty. 200 They will not believe in it to the extent that they see the painful punishment. 201 It shall come unto them on a sudden, and they shall not perceive. 202 Then they will say: Shall we be respited? 203 Would they (now) hasten on Our doom? 204 Beholdest thou? if We let them enjoy for years. 205 and then Our torment will strike them, 206 of what avail to them will be all their past enjoyments? 207 We never destroyed any town without first sending to them warning and guidance. 208 By way of reminder, and We have never been unjust. 209 And the devils have not brought the revelation down. 210 it behoves them not, neither are they able. 211 Indeed they have been removed far from even (a chance of) hearing it. 212 Hence, [O man,] do not invoke any other deity side by side with God, lest thou find thyself among those who are made to suffer [on Judgment Day]. 213 And warn thy clan, thy nearest kin. 214 and be meek to the believers who follow you. 215 If they do not obey you, tell them: "I am not responsible for what you do." 216 Put your trust in the Mighty One, the Merciful, 217 Who observes you when you rise (to pray) 218 And thy movements among those who prostrate themselves, 219 Lo! He, only He, is the Hearer, the Knower. 220 Shall I inform you upon whom do the devils descend? 221 They come to every sinful liar. 222 on those who whisper hearsay in the ears of people; and most of them are liars. 223 And the poets - [only] the deviators follow them; 224 Do you not see that in every valley they roam 225 And that they say what they do not do. 226 The righteously striving believers among them who remember God very often and use their talent to seek help after they have been wronged are the exceptional. The unjust will soon know how terrible their end will be. 227
Allah the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.