۞
1/2 Hizb 31
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And mention Marium in the Book when she drew aside from her family to an eastern place; 16 And took cover from them, We sent a spirit of Ours to her who appeared before her in the concrete form of a man. 17 She said: Surely I fly for refuge from you to the Beneficent Allah, if you are one guarding (against evil). 18 He said: I am only a messenger of thy Lord, that I may bestow on thee a faultless son. 19 She said, "How can I have a boy while no man has touched me and I have not been unchaste?" 20 He said: So (it will be). Thy Lord saith: It is easy for Me. And (it will be) that We may make of him a revelation for mankind and a mercy from Us, and it is a thing ordained. 21 ۞ So she conceived him, and she withdrew with him to a remote place. 22 And when the birthpangs came upon her by the trunk of a palmtree, she said: 'Oh, would that I had died before this and become a thing forgotten' 23 Thereupon [a voice] called out to her from beneath that [palm-tree]: "Grieve not! Thy Sustainer has provided a rivulet [running] beneath thee; 24 And shake toward thee the trunk of the palm-tree it shall drop on thee dates fresh and ripe. 25 So eat and drink and refresh the eye. Then if you see any mortal, say: Surely I have vowed a fast to the Beneficent Allah, so I shall not speak to any man today. 26 Then she brought him to her own folk, carrying him. They said: O Mary! Thou hast come with an amazing thing. 27 O sister of Aaron! Thy father was not a wicked man nor was thy mother a harlot. 28 So she pointed to him (Prophet Jesus). But they replied: 'How can we speak with a baby in the cradle' 29 He said, "I am the servant of God. He has given me the Book and has appointed me to be a Prophet. 30 And He hath made me blest wheresoever I may be, and enjoined on me the prayer and the poor-rate as long as I am alive. 31 (He has made me) kind to my mother; He has not made me arrogant, unprosperous. 32 There was peace on me the day I was born, and will be the day I die, and on the day I will be raised from the dead." 33 Such was the true story of Jesus, the son of Mary, about which they dispute bitterly. 34 It befitteth not (the Majesty of) Allah that He should take unto Himself a son. Glory be to Him! When He decreeth a thing, He saith unto it only: Be! and it is. 35 (Jesus only said:) "Surely God is my Lord and your Lord, so worship Him. This is the straight path." 36 Yet different groups differed among themselves. How awful it will be for those who have rejected the truth when a dreadful Day arrives! 37 How [clearly] they will hear and see the Day they come to Us, but the wrongdoers today are in clear error. 38 (O Muhammad), warn those who are steeped in heedlessness and are obstinately rejecting the truth that the Day shall come when things will be finally decided and they shall be left with utter remorse. 39 For We shall inherit the earth and all that are on it. To Us, they shall return. 40
۞
1/2 Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.