۞
Hizb 46
< random >
And indeed, Jonah was among the messengers. 139 When he fled unto the laden ship, 140 Then he joined the lots, and was of the condemned. 141 [and they cast him into the sea,] whereupon the great fish swallowed him, for he had been blameworthy. 142 and had he not been among those who exalt (Allah), 143 he would have tarried in its belly until the day they shall be raised; 144 ۞ We then put him ashore on a plain, and he was sick. 145 And We caused to grow up for him a gourdplant. 146 And We sent him (on a mission) to a hundred thousand (men) or more. 147 and they believed; so We gave them enjoyment for a while. 148 Now ask them (O Muhammad SAW): "Are there (only) daughters for your Lord and sons for them?" 149 Or created We the angels females while they were witnesses? 150 Is it not that they say, from their own invention, 151 "Allah has begotten children"? but they are liars! 152 Has He chosen daughters above sons? 153 What aileth you? How judge ye? 154 Do you not understand? 155 Or, do you have a clear authority? 156 Then produce your scriptures, if you are telling the truth. 157 They have set up a kinship between Him and the jinn; and the jinn know that they shall be arraigned. 158 Glory to Allah! (He is free) from the things they ascribe (to Him)! 159 all of them except the chosen servants of Allah. 160 Therefore you and all what you worship. (The disbelievers and their deities.) 161 Not against Him can you cause (any) to fall into trial, 162 except those who are doomed to enter hell. 163 [The angels say], "Every single one of us has his place assigned: 164 we are the rangers, 165 And we are most surely they who declare the glory (of Allah). 166 What, would they then say: 167 “If only we had the Reminder which had been granted to the people of yore 168 We would be single-minded slaves of Allah. 169 Yet (now that it is come) they disbelieve therein; but they will come to know. 170 And indeed Our Word has already gone forth for Our bondmen who were sent. 171 That they verily would be helped, 172 and Our host -- they are the victors. 173 So turn thou away from them for a little while, 174 And watch them and they shall see (the punishment)! 175 Do they really wish to hasten Our punishment? 176 Then, when it descends into their courtyard (i.e. near to them), evil will be the morning for those who had been warned! 177 And turn away from them for some time. 178 And watch and they shall see (the torment)! 179 Glory to thy Lord, the Lord of Honour and Power! (He is free) from what they ascribe (to Him)! 180 and peace be upon the Messengers, 181 And praise to Allah, Lord of the worlds. 182
True are the words of God the Almighty.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Hizb 46
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.