So he who does the right and is a believer, will not have his labour denied, for We are congnisant of it. 94 And it is binding on a town which We destroy that they shall not return. 95 Until, when Ya'juj and Ma'juj (Gog and Magog) are let loose (from their barrier), and they swiftly swarm from every mound. 96 And the True Promise has come near – thereupon the eyes of the disbelievers will become fixed, staring wide; saying “Woe to us – we were in neglect of this, but in fact we were unjust.” 97 (They will be told): "Verily you and the gods you worshipped beside Allah are the fuel of Hell. All of you are bound to arrive there. 98 Had these [false deities] been [actual] gods, they would not have come to it, but all are eternal therein. 99 For them therein shall be groaning and therein they shall not hear. 100 [But,] behold, as for those for whom [the decree of] ultimate good has already gone forth from Us these will be kept far away from that [hell]: 101 They shall not hear the least sound thereof, and in that felicity which their souls desire they shall be abiders. 102 The Supreme Horror will not grieve them, and the angels will welcome them, (saying): This is your Day which ye were promised; 103 On that Day, We shall roll up the heaven like a written scroll is rolled. As We originated the first creation, so will We bring it back again. This is a binding promise on Us which We shall assuredly fulfill. 104 We have written in the psalms which We had revealed after the Torah that the earth will be given to Our righteous servants as their inheritance. 105 Verily, in this (the Quran) there is a plain Message for people who worship Allah (i.e. the true, real believers of Islamic Monotheism who act practically on the Quran and the Sunnah legal ways of the Prophet SAW). 106 We have sent you forth as nothing but mercy to people of the whole world. 107 Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)? 108 Then, if they should turn their backs, say: 'I have proclaimed to you all equally, even though I know not whether near or far is that you are promised.' 109 "It is He Who knows what is open in speech and what ye hide (in your hearts). 110 "I know not but that it may be a trial for you, and a grant of (worldly) livelihood (to you) for a time." 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112