Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
This, (Quran), is certainly the revelation from the Lord of the Universe. 192 The Trustworthy Spirit has brought it down 193 to your heart that you might become one of those who warn (others on behalf of Allah), 194 in a clear, Arabic tongue. 195 Surely, it is foretold in the ancient scriptures. 196 Is it not evidence enough for them that [so many] learned men from among the children of Israel have recognized this [as true]? 197 Had We revealed it to any of the non-Arabs, 198 And he had recited it to them [perfectly], they would [still] not have been believers in it. 199 Thus do We cause unbelief to enter the hearts of sinners. 200 They will not believe in it until they see the painful punishment. 201 And it will come to them suddenly while they perceive [it] not. 202 Then they will say: are we to be respited? 203 Do they really want Our chastisement to be expedited? 204 What do you see? If We gave them enjoyment for years, 205 and then Our torment will strike them, 206 of what avail would their past enjoyment be to them? 207 And We did not destroy any city except that it had warners 208 To remind, and We are never unjust. 209 And [this divine writ is such a reminder:] no evil spirits have brought it down: 210 it is not for them, nor are they able. 211 Truly, they are expelled from hearing. 212 Therefor invoke not with Allah another god, lest thou be one of the doomed. 213 And warn your tribe (O Muhammad SAW) of near kindred. 214 And lower thy wing (in kindness) unto those believers who follow thee. 215 But if they disobey you, then say: Surely I am clear of what you do. 216 And put thy trust on the Exalted in Might, the Merciful,- 217 Who sees you (O Muhammad SAW) when you stand up (alone at night for Tahajjud prayers). 218 And thy movements among those who prostrate themselves, 219 Verily He! He is the Hearer, the Knower. 220 Shall I tell you on whom the satans descend? 221 They descend on every lying, wicked person, 222 (Into whose ears) they pour hearsay vanities, and most of them are liars. 223 As for the poets - it is the seduced who follow them. 224 Do you not see that they wander about in every valley 225 And they say what they do not do, 226 Except those who believe and do good and remember Allah much, and defend themselves after they are oppressed; and they who act unjustly shall know to what final place of turning they shall turn back. 227
God Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.