۞
Juz 16 ▼

1/2 Hizb 31
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< random >
▼ 19 Mary
Maryam 2 of 6
And mention thou in the Book Maryam, what time she retired from her people to a place eastward. 16 and she took a veil apart from them; then We sent unto her Our Spirit that presented himself to her a man without fault. 17 She said, 'I take refuge in the All-merciful from thee! 18 (The angel) said: "I am only a Messenger from your Lord, (to announce) to you the gift of a righteous son." 19 She said, 'How shall I have a son whom no mortal has touched, neither have I been unchaste?' 20 He said: "So (it will be): Thy Lord saith, 'that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us': It is a matter (so) decreed." 21 ۞ And she conceived him, and she withdrew with him to a far place. 22 And the pains of childbirth drove her to the trunk of a palm tree. She said, "Oh, I wish I had died before this and was in oblivion, forgotten." 23 But the one that was below her called to her, 'Nay, do not sorrow; see, thy Lord has set below thee a rivulet. 24 "And shake the trunk of date-palm towards you, it will let fall fresh ripe-dates upon you." 25 So eat and drink and cool your eyes; and if you see any person say to him: 'Verily I have vowed a fast to the Most Compassionate Lord, and so I shall not speak to anyone today.' " 26 Then she brought him to her own folk, carrying him. They said: O Mary! Thou hast come with an amazing thing. 27 O sister of Aaron! Your father was not an evil man, nor was your mother an unchaste woman." 28 Then she pointed to him. They said: How can we talk to one who is in the cradle, a young boy? 29 "He ['Iesa (Jesus)] said: Verily! I am a slave of Allah, He has given me the Scripture and made me a Prophet;" 30 and has blessed me wherever I might be and has enjoined upon me Prayer and Zakah (purifying alms) as long as I live; 31 And dutiful to my mother, and He has not made me insolent, unblessed; 32 There was peace on me the day I was born, and will be the day I die, and on the day I will be raised from the dead." 33 Such was the true story of Jesus, the son of Mary, about which they dispute bitterly. 34 Allah is not one to take to Himself a son. Hallowed be He! whensoever He decreeth an affair he only Saith to it: be, and it becometh. 35 And verily Allah is my Lord and your Lord; so worship Him; this is a way straight. 36 Yet the sectarians differed among themselves. Alas for the unbelievers when they see the Terrible Day! 37 How keenly would they hear and see when they come before Us then, even though today the evil-doers are lost in palpable error. 38 And warn thou them of the Day of Sighing when the affair shall have been decreed while yet they are in negligence and are not believing. 39 It is We who will inherit the earth and all who dwell upon it: they shall all return to Us. 40
۞
Juz 16 ▼

1/2 Hizb 31
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< random >
▼ 19 Mary
Maryam 2 of 6
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.