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Say: 'O my Lord, if Thou shouldst show me that they are promised, 93 My Lord! then set me not among the wrongdoing folk. 94 Surely We are able to show you what We warn them against. 95 Repel evil with that which is better. We are Best-Acquainted with the things they utter. 96 And say: 'O my Lord, I take refuge in Thee from the evil suggestions of the Satans, 97 O my Lord, I seek refuge in You lest they attend me' 98 Until, when death comes to one of them he says: 'My Lord, let me go back, 99 "So that I may do good in that which I have left behind!" No! It is but a word that he speaks, and behind them is Barzakh (a barrier) until the Day when they will be resurrected. 100 When the trumpet blast is sounded no ties of lineage will hold among them, nor will they ask after one another. 101 Then, those whose scales (of good deeds) are heavy, - these, they are the successful. 102 And as for him whose good deeds are light, these are they who shall have lost their souls, abiding in hell 103 The fire shall scorch their faces, and they will remain dejected in it. 104 "Were not My Verses (this Quran) recited to you, and then you used to deny them?" 105 They will say: "O Lord, our misery overwhelmed us, so we remained a people astray. 106 Our Lord, remove us from it, and if we were to return [to evil], we would indeed be wrongdoers." 107 God will say, "Stay there and do not speak to Me. 108 There was a section among My creatures that said: 'O Lord, we believe. Forgive us and have mercy upon us, for You are the best of the merciful.' 109 But you took them for laughingstock, mocking at them, until they caused you to forget My remembrance. 110 I have rewarded them this day for they were constant, and they have come to attainment." 111 He (Allah) will say: "What number of years did you stay on earth?" 112 They will say, "We stayed a day or part of a day. Ask those who have kept count." 113 He will say: "You stayed only for a while, if you only knew that. 114 Did you, then, think that We created you in mere idle play, and that you would not have to return to Us?" 115 Then high exalted be God, the King, the True! There is no god but He? the Lord of the noble Throne. 116 And whoever invokes with Allah another god-- he has no proof of this-- his reckoning is only with his Lord; surely the unbelievers shall not be successful. 117 And say (O Muhammad SAW): "My Lord! Forgive and have mercy, for You are the Best of those who show mercy!" 118
Almighty God's Truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.