Juz 29 ▼
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▼ 74 The Hidden Secret
Al-Muddath-thir 1 of 2
The Hidden Secret (Al-Muddath-thir)
56 verses, revealed in Mecca after Unknown Person (Al-Muzzammil) before The Key (Al-Faatehah)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
O YOU ENFOLDED in your mantle (of reform), 1 arise, and warn! 2 And thy Sustainer's greatness glorify! 3 cleanse your clothes, 4 And all defilement shun! 5 And do not favour others in order to receive more. 6 and be patient unto thy Lord. 7 Finally, when the Trumpet is sounded, 8 that Day will be a hard and distressing Day. 9 For the disbelievers - not easy. 10 Leave Me with him whom I alone have created, 11 and to whom I have granted resources in abundance, 12 And sons always present by his side, 13 and to whose life I gave so wide a scope: 14 Yet is he greedy-that I should add (yet more);- 15 By no means! For to Our Signs he has been refractory! 16 I will constrain him to a hard ascent. 17 For he thought and he plotted -- 18 So let him be cursed! How he plotted! 19 And again perish he! How maliciously he devised! 20 Then he considered [again]; 21 And frowned and puckered his brow, 22 then he retreated and waxed proud, 23 And said, “This is nothing but magic learnt from earlier men.” 24 This is nothing but the word of a mortal!" 25 I shall surely roast him in Sakar; 26 What will let you know what the Scorching is like! 27 It does not allow to live, and neither leaves [to die,] 28 It strips away the hide of man. 29 Over it are nineteen [angels]. 30 We have not appointed the guards of hell, except angels; and did not keep this number except to test the disbelievers – in order that the People given the Book(s) may be convinced, and to increase the faith of the believers – and so that the People given the Book(s) and the Muslims may not have any doubt – and so that those in whose hearts is a disease and the disbelievers, may say, “What does Allah mean by this amazing example?” This is how Allah sends astray whomever He wills, and guides whomever He wills; and no one knows the armies of Allah except Him; and this is not but an advice to man. 31
Juz 29 ▼
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< random >
▼ 74 The Hidden Secret
Al-Muddath-thir 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.