Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam). 39 And a numerous company from among the last. 40 And the fellows on the left hand; how miserable shall the fellows on the left hand be! 41 (they shall live) amid burning winds and boiling water, 42 in the shadow of a smoking blaze, 43 neither cold nor graceful in shape. 44 Lo! heretofore they were effete with luxury 45 But persisted in that greater sin, 46 And said: "What! When we are dead and turned to dust and bones, shall we then be raised again? 47 And our forefathers [as well]?" 48 Say: 'Those of ancient times and those of later times 49 Are to be gathered together for the appointment of a known Day." 50 Then indeed you, O those astray [who are] deniers, 51 "Ye will surely taste of the Tree of Zaqqum. 52 And shall fill therewith your bellies. 53 and shall drink boiling water on top of that. 54 like a thirsty camel". 55 Such will be their entertainment on the Day of Requital! 56 It is We Who created you, so why do you not accept the truth? 57 So what is your opinion regarding the semen you discharge? 58 Is it ye who create it, or are We the Creators? 59 We have decreed among you Death; We shall not be outstripped; 60 From replacing you with others or raising you in a way you do not know. 61 And assuredly ye have fully known the first production wherefore heed ye not? 62 Have you considered what you sow? 63 Do you make it grow or is it We who make it grow? 64 Had We wanted, We could have crushed it to bits and you would have been left to lament, 65 crying, "We have been left to suffer loss. 66 nay, we have been robbed!' 67 Have you ever considered the water which you drink? 68 Is it you that send it down from the clouds, or are We the senders? 69 If We will, We would make it bitter, why then do you not give thanks? 70 Did you consider the fire which you kindle? 71 Is it you that originated its tree, or are We the Originator? 72 We have made it a reminder, and a blessing to the traveler. 73 Then glorify with praises the Name of your Lord, the Most Great. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.