۞ God has bought from the believers their lives and their wealth in return for the Garden. They fight for the cause of God and they kill and are killed. It is a promise binding on Him in the Torah, the Gospel and the Quran, and who is truer to his promise than God? Rejoice then in the bargain you have made. That is the supreme achievement. 111 (Triumphant) are those who turn repentant (to Allah), those who serve (Him), those who praise (Him), those who fast, those who bow down, those who fall prostrate (in worship), those who enjoin the right and who forbid the wrong and those who keep the limits (ordained) of Allah - And give glad tidings to believers! 112 It is not proper for the Prophet and those who believe to seek forgiveness for polytheists, even though they are close relatives, after it has become clear to them that they have earned the punishment of Hell. 113 And Ibrahim's asking for the forgiveness of his father was only in pursuance of a promise which he had made unto him. Then, when it became manifest unto him that he was an enemy of Allah, he declared himself quit of him. Verily Ibrahim was long-suffering, forbearing. 114 And Allah will not mislead a people after He hath guided them, in order that He may make clear to them what to fear (and avoid)- for Allah hath knowledge of all things. 115 Verily God's is the kingdom of the heavens and the earth. He alone is the giver of life and death; and none do you have besides God as friend and helper. 116 Surely Allah has relented towards the Prophet, and towards the Muhajirun (Emigrants) and the Ansar (Helpers) who stood by him in the hour of hardship, although the hearts of a party of them had well-nigh swerved. (But when they gave up swerving from the Right Course and followed the Prophet), Allah relented towards them. Surely to them He is the Most Tender, the Most Merciful. 117 And (He did forgive also) the three [who did not join the Tabuk expedition (whom the Prophet SAW)] left (i.e. he did not give his judgement in their case, and their case was suspended for Allah's Decision) till for them the earth, vast as it is, was straitened and their ownselves were straitened to them, and they perceived that there is no fleeing from Allah, and no refuge but with Him. Then, He accepted their repentance, that they might repent (unto Him). Verily, Allah is the One Who accepts repentance, Most Merciful. 118