۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, most benevolent, ever-merciful
Ha-Meem. (Alphabets of the Arabic language – Allah, and to whomever He reveals, know their precise meanings.) 1 By oath of this clear Book. 2 Lo! We revealed it on a blessed night - Lo! We are ever warning - 3 on that night every wise decree is specified 4 By a command from Us – indeed it is We Who send. 5 in pursuance of thy Sustainer's grace [unto man]. Verily, He alone is all-hearing, all-knowing, 6 the Sustainer of the heavens and the earth and all that is between them - if you could but grasp it with inner certainty! 7 There is no god other than He, who gives you life and death, your Lord and the Lord of your fathers of old. 8 Rather they are in doubt, playing. 9 Wait, then, for the Day when the sky brings forth plainly visible clouds of smoke. 10 Which would envelope mankind. That would be a grievous affliction. 11 (Then they will say): Our Lord relieve us of the torment. Lo! we are believers. 12 How is it possible for them to accept guidance, whereas a Noble Messenger who speaks clearly has already come to them? 13 whereupon they turned their backs on him and said, "Taught [by others] is he, a madman"? 14 Lo! We withdraw the torment a little. Lo! ye return (to disbelief). 15 The Day when We shall seize them with a mighty seizing, that will be the Day on which We shall inflict upon you full retribution. 16 ۞ And indeed We tried before them Fir'aun's (Pharaoh) people, when there came to them a noble Messenger [i.e. Musa (Moses)], 17 Who said, “Give the bondmen of Allah into my custody; I am indeed a trustworthy Noble Messenger for you.” 18 Do not think yourselves to be above God: I have come to you with clear authority. 19 And surely I take refuge with my Lord and your Lord that you should stone me to death: 20 “And if you do not believe in me, then have no relation with me.” 21 Then he cried out to his Lord, "These are sinful people." 22 (He was told): “Set out with My servants by night for you will certainly be pursued. 23 Then leave the sea calm they are an army that will be drowned. 24 They left - how many! of gardens and springs. 25 corn-fields, gracious mansions, 26 And comfort wherein they were amused. 27 We gave these as an inheritance to other people. 28 Neither did the heavens weep for them, nor the earth, nor were they granted respite. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.