۞
Juz 29 ▼

1/4 Hizb 57
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▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of God, the Most Gracious, the Most Merciful
۞ Noon. By the Pen and that (the angels) write, 1 By the grace of your Lord, you are not a mad man. 2 And indeed, for you is a reward uninterrupted. 3 and you are certainly on the most exalted standard of moral excellence. 4 And thou wilt see and they will see 5 which of you is the demented. 6 Surely your Lord best knows him who errs from His way, and He best knows the followers of the right course. 7 Therefore, do not obey those who belie, 8 Who would have had thee compromise, that they may compromise. 9 Heed not the type of despicable men,- ready with oaths, 10 The excessively insulting one, spreader of spite. 11 those who hinder good, the guilty aggressor, 12 Ignoble, besides all that, base-born; 13 (He was so) because he had wealth and children. 14 When Our Verses (of the Quran) are recited to him, he says: "Tales of the men of old!" 15 We will soon singe his pig-nose. 16 Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning 17 Without making exception. 18 Then, a visitation from your Lord came down upon it while they slept, 19 So the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered). 20 Then they called out one to another as soon as the morning broke, 21 Saying: go out betimes to your tilth if ye would reap. 22 So they set out, while lowering their voices, 23 Saying: No poor man shall enter it today upon you. 24 And in the morning they went, having the power to prevent. 25 But when they saw it, they said: Lo! we are in error! 26 (Then they said): "Nay! Indeed we are deprived of (the fruits)!" 27 Said the most moderate of them, 'Did I not say to you, "Why do you not give glory?"' 28 They answered: "Limitless in His glory is our Sustainer! Verily, we were doing wrong!" 29 Then they turned, one against another, in reproach. 30 They said: "Woe to us! Verily, we were Taghun (transgressors and disobedient, etc.) 31 Maybe our Lord will give us a better orchard in its place; to our Lord do we penitently turn.” 32 Such was their punishment, [in this life]. But the punishment of the life to come is much more severe, if only they knew it! 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.