۞
Hizb 53
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Has the story of Abraham's honoured guests come to you? 24 Behold, they entered his presence, and said: "Peace!" He said, "Peace!" (and thought, "These seem) unusual people." 25 So he hurried to the house and brought a fatted calf, 26 So he brought it near them. He said: What! will you not eat? 27 Then he conceived a fear about them, and they said: 'Have no fear', and gave him the glad tidings that he was to have a knowledgeable son. 28 His wife came out lamenting, striking her forehead, and said: "I, am old and barren woman?" 29 They said, "Even so has thy Lord spoken: and He is full of Wisdom and Knowledge." 30 ۞ Said he, 'And what is your business, envoys?' 31 They answered: "Behold, we have been sent unto a people lost in sin, 32 to bring down upon them showers of marked lumps of clayy. 33 Marked by your Lord for those who waste their substance." 34 And in the course of time We brought out [of Lot 's city] such [few] believers as were there: 35 But did not find more than a single family of believers. 36 And so We left therein a message for those who fear the grievous suffering [which awaits all evildoers]. 37 And in Musa also was a lesson, when We sent him unto Fir'awn with authority manifest. 38 But he turned away with his supporters and said," A magician or a madman." 39 We seized him and his army and threw them into the sea. He himself was to be blamed. 40 There is also a Sign for you in (the story of) Ad, when We let loose upon them an ominous wind 41 It left out nothing in its path, but which it split up into fragments. 42 There is also a Sign for you in (the story of) Thamud. They were told: “Enjoy yourselves for a while.” 43 They transgressed against the command of their Lord. So a blast of sound struck them and they were unable to do anything but stare. 44 for they were unable even to rise, and could not defend themselves. 45 And before them the nation of Noah, indeed they were a debauched nation. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.