۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the Name of Allah, the Merciful, the Most Merciful
۞ THE CONCRETE REALITY. 1 What is the concrete reality? 2 And what can make you know what is the Inevitable Reality? 3 Samood and Ad called the striking calamity a lie. 4 Then the Thamud were destroyed by an awesome upheaval; 5 and the 'Ad were destroyed by a furious wind 6 To which He subjected them for seven nights and eight days in succession, so that thou mightest have seen men during it lying prostrate, as though they were stumps of palms ruined. 7 Do you now see any trace of them? 8 And there was Pharaoh, too, and [many of] those who lived before him, and the cities that were overthrown - [all of them] indulged in sin upon sin 9 And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity]. 10 And when the waters rose (high) We carried you in the sailing (Ark), 11 so that We might make all this a [lasting] reminder to you all, and that every wide-awake ear might consciously take it in. 12 And when the trumpet shall sound one blast 13 And the earth with the mountains shall be lifted up and crushed with one crash, 14 And so, that which must come to pass will on that day have come to pass; 15 And the heaven shall be rent in sunder, it on that Day shall be frail. 16 And the angels shall be on the sides thereof; and above them eight shall bear on that day your Lord's power. 17 On that Day you will be brought to judgement and none of your secrets will remain hidden. 18 Those who will receive the books of the records of their deeds in their right hands will say, "Come and read my record. 19 "Surely, I did believe that I shall meet my Account!" 20 They will have a pleasant life 21 In a lofty Garden 22 Clusters whereof shall be near at hand. 23 [They will be told], "Eat and drink in satisfaction for what you put forth in the days past." 24 But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my record 25 “And had never come to know my account!” 26 Would it had been the end! 27 My wealth has not helped me a thing 28 and my authority has been destroyed' 29 (It will be said): 'Take him and bind him. 30 Then cast him into the burning fire, 31 “Then bind him inside a chain which is seventy arm-lengths.” 32 Verily, He used not to believe in Allah, the Most Great, 33 and he never urged the feeding of the needy; 34 Today he shall have no loyal friend here, 35 Nor any food save filthy corruption. 36 that none but sinners eat' 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.