۞
Hizb 52
< random >
۞ Allah was pleased with the believers when they swore allegiance to you under the tree and He knew what was in their hearts. Therefore, He sent down tranquility upon them and rewarded them with a victory close by 18 And the many spoils that they were to take. God is all-mighty and all-wise. 19 God had promised you many spoils that you would capture; so He gave this soon enough to you, and stayed the hands of men from you that it may serve as a sign for believers, and guide you on the straight path; 20 Besides these, there were other gains which you could not receive, but God has full control over them. God has power over all things. 21 And if those who disbelieve fight with you, they would certainly turn (their) backs, then they would not find any protector or a helper. 22 Such is Allah's Way that has come down from the past. Never shall you find any change in the Way of Allah. 23 And He it is Who hath withheld men's hands from you, and hath withheld your hands from them, in the valley of Mecca, after He had made you victors over them. Allah is Seer of what ye do. 24 It is they who disbelieved and turned you away from the Sacred Mosque and (turned off) the offering withheld from arriving at its destined place; and were it not for the believing men and the believing women, whom, not having known, you might have trodden down, and thus something hateful might have afflicted you on their account without knowledge-- so that Allah may cause to enter into His mercy whomsoever He pleases; had they been widely separated one from another, We would surely have punished those who disbelieved from among them with a painful punishment. 25 Since the disbelievers held zealous ignorance in their hearts, like that of the pre-Islamic age of darkness, God gave confidence to His Messenger and to the believers, binding them to the principle of piety which they deserve. God has the knowledge of all things. 26
۞
Hizb 52
< random >
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.