Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A multitude of those of old 39 And a company of the later peoples. 40 But those of the left hand -- how (unhappy) those of the left hand -- 41 They will find themselves in scorching wind and scalding water, 42 and a shade of thick, pitch-black smoke, 43 neither cool, neither goodly; 44 Verily, before that, they indulged in luxury, 45 And were stubborn upon the great sin (of disbelief). 46 And they used to say, "When we die and become dust and bones, are we indeed to be resurrected? 47 Will our ancient forefathers be resurrected too? 48 Say, [O Muhammad], "Indeed, the former and the later peoples 49 Will be gathered together on a certain day which is predetermined. 50 Then you, the erring and the deniers, 51 Will eat of the tree of Zaqqum, 52 filling your bellies, with it 53 and shall drink boiling water on top of that. 54 "So you will drink (that) like thirsty camels!" 55 That is their accommodation on the Day of Recompense. 56 We! it is We Who created you: wherefore confess ye not? 57 So what is your opinion regarding the semen you discharge? 58 Create him ye, or are We the Creator? 59 We mete out death among you, and We are not to be outrun, 60 From replacing you with others or raising you in a way you do not know. 61 You have known the first creation, then why do you not reflect? 62 Have you seen what you sow? 63 Is it ye who foster it, or are We the Fosterer? 64 If We so wished, We could have reduced your harvest to rubble, and you would have been left wonder-struck to exclaim: 65 Lo! we are laden with debt! 66 Rather, we have been deprived." 67 Did you cast a good look at the water that you drink? 68 Do ye bring it down (in rain) from the cloud or do We? 69 If We had so pleased, We could have made it bitter. So why would you not give thanks? 70 Did you consider the fire which you kindle? 71 Is it ye who grow the tree which feeds the fire, or do We grow it? 72 We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts. 73 Then celebrate with praises the name of thy Lord, the Supreme! 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.