۞
Juz 6 ▼

1/4 Hizb 12
< 91 >
< random >
▼ 5 The Feast
Al-Maa 'edah 6 of 16
O you who believe, follow the path shown to you by God, and seek the way of proximity to Him, and struggle in His way: you may have success. 35 As to those who reject Faith,- if they had everything on earth, and twice repeated, to give as ransom for the penalty of the Day of Judgment, it would never be accepted of them, theirs would be a grievous penalty. 36 They will wish to come out of hell, and will not come out of it – and for them is an unending punishment. 37 As for the man-thief and the woman-thief, cut off their hands as a meed for that which they have earned; an exemplary punishment from Allah. And Allah is Mighty, Wise. 38 But whoever repents and mends his ways after committing evil shall be pardoned by Allah. Allah is Forgiving, Most Merciful. 39 Do you not know that Allah-- His is the kingdom of the heavens and the earth; He chastises whom He pleases; and forgives whom He pleases and Allah has power over all things. 40 ۞ O Messenger! Do not be grieved on account of those who vie with one another in disbelieving: even though they be those who say with their mouths: 'We believe' even though their hearts have no faith; or they be Jews who have their ears eagerly turned to falsehood and spy for other people who did not chance to come to you, who pervert the words of Allah, taking them out of their proper context in order to distort their meaning. They say to people: 'If such and such teaching is given to you, accept it; if you are not given that, then beware! You can be of no avail to him whom Allah wills to fall into error. Those are the ones whose hearts Allah does not want to purify. For them there is degradation in this world and a mighty chastisement in the Next. 41 They deliberately listen to lies (for deceitful purposes) and live on usury. If they come to you (seeking your judgment to settle their differences), you may settle their disputes or keep aloof from them. Should you choose not to bother with them, it will not harm you in the least. If you decide to issue your decree, decide their case with justice. God loves those who are just. 42 But why do they come to you for judgement when they have the Torah, which enshrines God's own judgement? Yet, in spite of that, they turn their backs; and certainly they will not believe. 43
۞
Juz 6 ▼

1/4 Hizb 12
< 91 >
< random >
▼ 5 The Feast
Al-Maa 'edah 6 of 16
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.