So he who does the right and is a believer, will not have his labour denied, for We are congnisant of it. 94 And there is prohibition upon [the people of] a city which We have destroyed that they will [ever] return 95 Until, when Ya'juj and Ma'juj (Gog and Magog) are let loose (from their barrier), and they swiftly swarm from every mound. 96 And [when] the true promise has approached; then suddenly the eyes of those who disbelieved will be staring [in horror, while they say], "O woe to us; we had been unmindful of this; rather, we were wrongdoers." 97 Verily ye and whatsoever ye worship beside Allah shall be firewood for Hell: thereunto ye shall go down. 98 If those [false objects of your worship] had truly been divine, they would not have been destined for it: but [as it is, you] all shall abide therein!" 99 there shall be sighing for them therein, and naught they shall hear. 100 Surely (as for) those for whom the good has already gone forth from Us, they shall be kept far off from it; 101 no sound thereof will they hear; and they will abide in all that their souls have ever desired. 102 the greatest terror shall not grieve them, and the angels shall receive them: 'This is your day that you were promised.' 103 And (remember) the Day when We shall roll up the heavens like a scroll rolled up for books, as We began the first creation, We shall repeat it, (it is) a promise binding upon Us. Truly, We shall do it. 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 Surely, in this is a proclamation to a worshiping nation. 106 And We have sent you (O Muhammad SAW) not but as a mercy for the 'Alamin (mankind, jinns and all that exists). 107 Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?" 108 Then, if they should turn their backs, say: 'I have proclaimed to you all equally, even though I know not whether near or far is that you are promised.' 109 Surely He knows what is spoken openly and He knows what you hide; 110 But [as for me,] I do not know whether, perchance, this [delay in God's judgment] is but a trial for you, and a [merciful] respite for a while." 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112