Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
And (remember) when your Lord said to Moosa, “Go to the unjust people.” 10 the people of Pharaoh, who refuse to be conscious of Me!" 11 He said, 'My Lord, I fear they will cry me lies, 12 My heart is constrained, my tongue falters, so delegate Aaron; 13 "And (further), they have a charge of crime against me; and I fear they may slay me." 14 [Allah] said, "No. Go both of you with Our signs; indeed, We are with you, listening. 15 Go, then, to Pharaoh and say to him: 'The Lord of the Universe has sent us 16 Send the Israelites with us". 17 (Pharaoh) said (unto Moses): Did we not rear thee among us as a child? And thou didst dwell many years of thy life among us, 18 You spent many years of your life among us and then you committed that deed of yours. You are very ungrateful indeed." 19 (Moses) replied: "I did do that and I was in the wrong, 20 and I fled from you because I feared you. But [since] then my Sustainer has endowed me with the ability to judge [between right and wrong,] and has made me one of [His] message-bearers. 21 Now this is the favour that you tauntingly remind me of: that you enslaved the Children of Israel!" 22 Fir'aun (Pharaoh) said: "And what is the Lord of the 'Alamin (mankind, jinns and all that exists)?" 23 He said, 'The Lord of the heavens and earth, and what between them is, if you have faith.' 24 Pharaoh said to those around him, "Did you hear?" 25 [And Moses] continued: "[He is] your Sustainer, [too,] as well as the Sustainer of your forefathers of old!" 26 (Pharaoh) said: "Truly your messenger who has been sent to you is a veritable madman!" 27 Musa (Moses) said: "Lord of the east and the west, and all that is between them, if you did but understand!" 28 (Pharaoh) said: "If thou dost put forward any god other than me, I will certainly put thee in prison!" 29 Musa (Moses) said: "Even if I bring you something manifest (and convincing)?" 30 (The Pharaoh) said: "Then bring it, if you speak the truth." 31 (No sooner had he said this than) Moses threw down his rod and behold, it was a veritable serpent, 32 And he drew forth his hand, and lo! it was white unto the beholders. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.