Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
And recite unto them the story of Ibrahim. 69 When he said to his father and his people, “What do you worship?” 70 They said: "We worship idols, and we remain constantly in attendance on them." 71 Said he: "Do [you really think that] they hear you when you invoke them, 72 "Or do they benefit you or do they harm (you)?" 73 They said: "No. But we found our fathers doing so." 74 He said: "Do ye then see whom ye have been worshipping,- 75 you and those ancient forebears of yours? 76 Yet they are my enemies except the Lord of all the worlds 77 "Who has created me, and it is He Who guides me; 78 "Who gives me food and drink, 79 and heals me when I am sick. 80 He will cause me to die and will bring me back to life. 81 And who, I hope, will condone my faults on the Day of Judgement. 82 O Lord, give me wisdom and admit me among the righteous, 83 And appoint me a tongue of truthfulness among the latter. 84 and make me one of the inheritors of the Garden of Bliss; 85 And forgive my father, verily he is of the erring; 86 And disgrace me not on the day when they are raised 87 The day when wealth and sons avail not (any man) 88 "But only he (will prosper) that brings to Allah a sound heart; 89 And Paradise will be brought near [that Day] to the righteous. 90 "And to those straying in Evil, the Fire will be placed in full view; 91 And it will be said to them, “Where are those whom you used to worship?” 92 beside Allah? Can they be of any help to you, or even be of any help to themselves?" 93 So they will be overturned into Hellfire, they and the deviators 94 and so too the hosts of Iblis, all of them. 95 There they will quarrel with one another and the erring ones will say (to their deities): 96 "By God, we were plainly in error 97 When we made you equal to the Lord of the worlds; 98 It was the evildoers who led us astray, 99 Now we have no intercessors 100 no caring friend. 101 If only we could return we would be among the believers." 102 Verily! In this is indeed a sign, yet most of them are not believers. 103 And verily thy Lord! He is the Mighty, the Merciful. 104
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.