O ye who believe! Ask not of things which, if they were made unto you, would trouble you; but if ye ask of them when the Qur'an is being revealed, they will be made known unto you. Allah pardoneth this, for Allah is Forgiving, Clement. 101 A people before you indeed asked such questions, and then became disbelievers on account of them. 102 Allah has not ordained (the making of) a bahirah or a saibah or a wasilah or a hami but those who disbelieve fabricate a lie against Allah, and most of them do not understand. 103 And when it is said to them, 'Come now to what God has sent down, and the Messenger, they say, 'Enough for us is what we found our fathers doing.' What, even if their fathers had knowledge of naught and were not guided? 104 O ye who believe! on you resteth the case of yourselves; it can hurt you not as to whosoever strayeth so long as ye keep yourselves guided. Unto Allah is the return of you all; then He shall declare unto you that which ye were wont to work. 105 Believers, when death approaches you, let two just men from among you act as witnesses when you make your testaments; or two men from another tribe, if the calamity of death overtakes you while you are travelling in the land. Detain them after prayers, and if you doubt their honesty, let them swear by God, "We will not sell our testimony for any price, even to a kinsman. And we will not conceal the testimony of God. If we did, we would indeed be guilty of sin." 106 If it transpires they have concealed the truth, two of those who are immediately concerned should take their place and swear by God: "Our testimony is truer than theirs. We have stated no more (than the truth), or else we shall be unjust" 107 That should make it closer (to the fact) that their testimony would be in its true nature and shape (and thus accepted), or else they would fear that (other) oaths would be admitted after their oaths. And fear Allah and listen (with obedience to Him). And Allah guides not the people who are Al-Fasiqun (the rebellious and disobedient). 108