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Then is he whom We have promised a good promise which he will obtain like he for whom We provided enjoyment of worldly life [but] then he is, on the Day of Resurrection, among those presented [for punishment in Hell]? 61 That Day (Allah) will call to them, and say "Where are my 'partners'?- whom ye imagined (to be such)?" 62 Those concerning whom the Word will have come true will say: Our Lord! These are they whom we led astray. We led them astray even as we ourselves were astray. We declare our innocence before Thee: us they never worshipped. 63 Then they will be told, "Call upon your partners." And they will call upon them, but will receive no answer. They shall witness the punishment. If only they had allowed themselves to be guided. 64 And on that Day He will call unto them, and will ask: "How did you respond to My message bearers?" 65 Then all news will be blacked out for them, and they will not even ask one another. 66 So whoever repented and accepted faith and did good deeds, so it is likely that he will be among the successful. 67 AND [thus it is:] thy Sustainer creates whatever He wills; and He chooses [for mankind] whatever is best for them. Limitless is God in His glory, and sublimely exalted above anything to which they may ascribe a share in His divinity! 68 And your Lord knows what their breasts conceal, and what they reveal. 69 He is God. There is no god but He. His alone is praise first and last, and His the judgement, and to Him will you be brought back in the end. 70 Say: "Just think, if God were to cover you up with night for ever until the Day of Doom, what other god apart from God will give you light? Why do you not pay heed?" 71 Say: 'What would you think if Allah should make the day unceasing over you till the Day of Resurrection, what god, other than Allah, shall bring you the night to sleep in. Will you not see' 72 It is of His mercy He hath appointed for you night and day, that therein ye may have repose, and that ye may seek of His grace, and that haply ye may give thanks. 73 And on the Day whereon He shall call unto them and say: where are My associates whom ye were wont to assert? 74 And We shall bring forth from every people a witness and We shall say to them: "Bring your proof." Then they will know that truth belongs to God alone, and that which they used to invent will fall away from them. 75
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.