۞
1/4 Hizb 32
< random >
۞ From the earth We created you, and into it We will return you, and from it We will extract you another time. 55 So We showed him (Pharaoh) Our signs, all of them, but he belied and refused them. 56 He said: "Hast thou come to drive us out of our land by thy sorcery, O Moses? 57 "Then verily, we can produce magic the like thereof; so appoint a meeting between us and you, which neither we, nor you shall fail to keep, in an open wide place where both shall have a just and equal chance (and beholders could witness the competition)." 58 Said (Moses): "Let your meeting be on the day of the Feast, and let people assemble in broad daylight." 59 Thereupon Pharaoh withdrew [with his counsellors] and decided upon the scheme which he would pursue; and then he came [to the tryst]. 60 Moses said unto them: Woe unto you! Invent not a lie against Allah, lest He extirpate you by some punishment. He who lieth faileth miserably. 61 So they disputed with one another about their affair and kept the discourse secret. 62 They said: "Verily! These are two magicians. Their object is to drive you out from your land with magic, and overcome your chiefs and nobles. 63 So gather your guile; then come in battle-line. Whoever today gains the upper hand shall surely prosper. 64 They said: "Either you cast (your spell), O Moses, or we shall cast it first." 65 Moses replied: 'No, you throw first' And by their sorcery it seemed to him that their ropes and staffs were sliding. 66 Then a kind of fear in his soul Musa felt. 67 [But] We said: "Fear not! Verily, it is thou who shalt prevail! 68 “And cast down which is in your right hand it will devour all that they have fabricated; what they have made is only a magician’s deceit; and a magician is never successful, wherever he comes.” 69 Then the magicians were cast down prostrate; they said: we believe in the Lord of Musa and Harun. 70 Pharaoh said, "Have you believed in him before I permit you? He must be your master who has taught you magic. I will cut your hands and feet off on opposite sides, and have you crucified on the trunks of palm-trees. You shall know whose punishment is more severe and more lasting." 71 They said, "Never shall we prefer you to all the evidence of the truth that has come to us. Nor to Him who has brought us into being. So decide whatever you will. Your jurisdiction only covers the life of this world -- 72 We believe in our Lord so that He forgives us our sins and the sorcery you have forced us to practice. Allah is Better, and Everlasting' 73 Surely for him who comes before his Lord a sinner shall be Hell, where he will neither die nor live. 74 And the one who presents himself as a believer before Him, having done good deeds so for them are the high ranks. 75 living for ever in the Gardens of Eden, underneath which rivers flow. Such shall be the recompense of he who purifies himself. 76
۞
1/4 Hizb 32
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.