۞
Juz 21 ▼

Hizb 42
< 358 >
< random >
▼ 31 Luqmaan
Luqmaan 3 of 4
Observe ye not that Allah hath subjected for you whatsoever is in the heavens and whatsoever is in the earth, and hath completed His favours on you outwardly and inwardly? And yet of mankind is one who disputeth concerning Allah without knowledge and with neither guidance nor a Book luminous. 20 When they are told to follow the [Revelations] that God has sent down, they say, "No, we shall follow the ways that we found our fathers [following]." Yes! Even though Satan is inviting them to the punishment of the burning Fire? 21 ۞ And whoever submits his face to Allah while he is a doer of good - then he has grasped the most trustworthy handhold. And to Allah will be the outcome of [all] matters. 22 But as for him who is bent on denying the truth - let not his denial grieve thee: unto Us they must return, and then We shall make them [truly] understand all that they were doing [in life]: for, verily, God has full knowledge of what is in the hearts [of men]. 23 We give them to enjoy a little, then will We drive them to a severe chastisement. 24 AND THUS it is [with most people]: if thou ask them, "Who is it that has created the heavens and the earth?" - they will surely answer, "God." Say: "[Then you ought to know that] all praise is due to God!" - for most of them do not know [what this implies]. 25 To God belongs all that is in the heavens and the earth. He is Self-sufficient and Praiseworthy. 26 If all the trees on earth become pens, and the sea replenished by seven more seas were to supply them with ink, the Words of Allah would not be exhausted. Verily Allah is Most Mighty, Most Wise. 27 Your creation and your resurrection are but as a single soul. Allah is the Hearer, the Seer. 28 Have you not seen that God makes the night pass into the day, and makes the day pass into the night, and that He has pressed the sun and the moon into His service, each pursuing its course for an appointed term, and that God is well aware of what you do? 29 Thus it is, because God alone is the Ultimate Truth, so that all that men invoke instead of Him is sheer falsehood; and because God alone is Exalted, Truly Great! 30
۞
Juz 21 ▼

Hizb 42
< 358 >
< random >
▼ 31 Luqmaan
Luqmaan 3 of 4
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.