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And when your Lord called out to Musa, saying: Go to the unjust people, 10 The people of Pharaoh. Will they not fear Allah?" 11 He replied, "Lord, I am afraid that they will call me a liar. 12 and then my breast will be straitened and my tongue will not be free: send, then, [this Thy command] to Aaron. 13 As for me, they hold the charge of a crime against me. I fear they will put me to death." 14 God said, "Indeed not; go both of you with Our signs, We shall be with you, listening [to your call]. 15 They came to the Pharaoh and said, "We are the Messengers of the Lord of the Universe. 16 (Saying): Let the Children of Israel go with us. 17 (Pharaoh) said (unto Moses): Did we not rear thee among us as a child? And thou didst dwell many years of thy life among us, 18 And thou didst the deed thou didst, being one of the ungrateful!' 19 Moses said, "I did do it and I made a mistake. 20 Then I ran away from you in fear, but my Lord granted me the law and has appointed me as a Messenger. 21 "And this is the favour with which thou dost reproach me,- that thou hast enslaved the Children of Israel!" 22 Pharaoh said: "And what is the 'Lord and Cherisher of the worlds'?" 23 Moses replied, "The Lord of the heavens and the earth and all that is between them, if you want to be certain". 24 Pharaoh said to those around him, "Did you hear?" 25 Said Moosa, “Your Lord and the Lord of your forefathers preceding you.” 26 (The Pharaoh) said (to his nobles): "Your apostle who has been sent to you, is certainly mad." 27 [But Moses] went on: "[He of whom I speak is] the Sustainer of the east and the west and of all that is between the two - as you would know]" if you would but use your reason!" 28 (Pharaoh) said: If thou choosest a god other than me, I assuredly shall place thee among the prisoners. 29 [Moses] said, "Even if I brought you proof manifest?" 30 Pharaoh said, "Show it then, if you are telling the truth!" 31 So Moses threw down his staff and suddenly it appeared as a serpent, plainly visible. 32 and he drew forth his hand - and lo! it appeared [shining] white to the beholders. 33
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.