Juz 27 ▼
< 461 >
< random >
▼ 52 The Mountain
Al-Toor 2 of 2
Therefore proclaim thou the praises (of thy Lord): for by the Grace of thy Lord, thou art no (vulgar) soothsayer, nor art thou one possessed. 29 If they say, "He is but a poet; we are waiting for some misfortune to befall him," 30 Say: 'Await! I shall be awaiting with you.' 31 Does their reason tell them to say this or is it because they are a rebellious people? 32 Or do they say, "He has made it up"? Rather, they do not believe. 33 Let them produce a phrase like it, if what they say is true! 34 Were they created of nothing, or were they themselves the creators? 35 Or is it they who created the heavens and the earth? No; the truth is that they lack sure faith. 36 Do they own the treasures of your Lord, or have they been given charge of them? 37 Or have they a ladder, by which they can (climb up to heaven and) listen (to its secrets)? Then let (such a) listener of theirs produce a manifest proof. 38 Does God have daughters while you have sons? 39 Or is it that you (O Muhammad SAW) ask a wage from them (for your preaching of Islamic Monotheism) so that they are burdened with a load of debt? 40 Or [do they think] that the hidden reality [of all that exists] is almost within their grasp, so that [in time] they can write it down? 41 Or do they want to entrap [thee in contradictions]? But they who are bent on denying the truth - it is they who are truly entrapped! 42 Or do they have a god apart from God? He is too exalted for what they associate with Him! 43 AND YET, if they [who refuse to see the truth] were to see part of the sky falling down, they would [only] say: "[It is but] a mass of clouds!" 44 So leave them until they meet their Day in which they will be struck insensible - 45 A day in which their guile will naught avail them, nor will they be helped. 46 But, verily, for those who are bent on doing evil, there is suffering in store [even] closer at hand than that [supreme suffering in the hereafter]: but most of them are not aware of it. 47 Be patient, then, (O Prophet), until the judgement of your Lord comes. For surely you are before Our eyes. And celebrate the praise of your Lord when you rise, 48 And in the night also hallow Him, and at the setting of the stars. 49
Allah the Almighty always says the truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
Juz 27 ▼
< 461 >
< random >
▼ 52 The Mountain
Al-Toor 2 of 2
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.