Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
And lo! it is a revelation of the Lord of the Worlds, 192 Which the trusted spirit descended with 193 into your heart, so that you may be a warner, 194 in a clear, Arabic tongue. 195 And verily, [the essence of] this [revelation] is indeed found in the ancient books of divine wisdom [as well]. 196 Is it not a sign unto them that the learned among the Children of Isra'il know it? 197 If We had revealed it to a nonArab, 198 In order that he read it to them, even then they would not have believed in it. 199 Thus it passes through the hearts of the criminals. 200 They will not believe in it till they behold the painful doom, 201 It will come upon them suddenly when they are not expecting it. 202 Then they will exclaim, "Could we have some respite?" 203 Do they want to hasten Our torment? 204 What do you see? If We gave them enjoyment for years, 205 And then the promise that is given to them, does come upon them- 206 So of what benefit will be the comforts that they were using? 207 And We did not destroy any town but it had (its) warners, 208 for a reminder; and never did We wrong. 209 It was not the satans who brought it down: 210 they are not supposed to do so. Nor do have they the ability for such a task. 211 Truly, they are expelled from hearing. 212 So call not upon another god with Allah, lest you be of those who are punished. 213 Warn your tribe and your near kinsmen. 214 Lower thy wing to those who follow thee, being believers; 215 then, if they disobey thee, say, 'I am quit of that you do.' 216 And put your trust in Him Who is Immensely Mighty, Most Compassionate, 217 who sees thee when thou standest 218 or move during your prostration with the worshippers. 219 He is All-hearing and All-knowing." 220 Should I tell you to whom the satans come? 221 They descend on every lying sinner, 222 They give ear, but most of them are liars. 223 As for poets, only the wayward follow them. 224 Do you not see that in every valley they roam 225 and that they [so often] say what they do not do [or feel]? 226 The righteously striving believers among them who remember God very often and use their talent to seek help after they have been wronged are the exceptional. The unjust will soon know how terrible their end will be. 227
True are the words of God the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.