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On the day when We say unto hell: Art thou filled? and it saith: Can there be more to come? 30 And Paradise will be brought close to the pious, not far away from them. 31 (It will be said): "This is what you were promised, - (it is) for those oft-returning (to Allah) in sincere repentance, and those who preserve their covenant with Allah (by obeying Him in all what He has ordered, and worship none but Allah Alone, i.e. follow Allah's Religion, Islamic Monotheism). 32 "Who feared (Allah) Most Gracious Unseen, and brought a heart turned in devotion (to Him): 33 Enter this Paradise in peace.” That will be the Day of Eternity. 34 There they will have all that they desire, and We have more (for them, i.e. a glance at the All-Mighty, All-Majestic). 35 How many a nation did We destroy before them that were stronger in prowess than these. They searched about the lands of the world. But could they find a refuge? 36 In this, behold, there is indeed a reminder for everyone whose heart is wide-awake - that is, [everyone who] lends ear with a conscious mind 37 In six days We created the heavens and the earth and all that is between them and no weariness touched Us! 38 Bear then with patience what they say. Exalt with the praise of your Lord before sunrise and before sunset. 39 And in the night-time hallow Him, and also after the prescribed prostration. 40 Take heed that the day the crier calls from a place close (to every one), 41 The day when they will hear the (Awful) Cry in truth. That is the day of coming forth (from the graves). 42 Verily We! it is We Who give life and cause death, and unto Us is the journeying. 43 Upon the day when the earth is split asunder from about them as they hasten forth; that is a mustering easy for Us. 44 We well know what they say (O dear Prophet Mohammed peace and blessings be upon him), and you are not one to use force over them; therefore advise him with the Qur’an, whoever fears My threat. 45
Almighty God's Truth.
End of Surah: Q (Qaaf). Sent down in Mecca after Dispatched (Al-Mursalaat) before The Town (Al-Balad)
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.