Juz 16 ▼
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▼ 20 T H
Taa Haa 5 of 8
Yet Aaron had aforetime said to them, 'My people, you have been tempted by this thing, no more; surety your Lord is the All-merciful; therefore follow me, and obey my commandment!' 90 [But] they answered: "By no means shall we cease to worship it until Moses comes back to us!" 91 He (Moses) said: O Aaron! What held thee back when thou didst see them gone astray, 92 That thou followedst me not? Hast thou then disobeyed my order? 93 'Son of my mother' he replied, 'Do not seize my beard nor my head. I was afraid that you might say: "You have divided the Children of Israel and did not uphold my word." 94 Said Moosa, “And what is your explanation, O Samri?” 95 He answered: "I saw what the people did not see. So I took a handful of dust from the trail of the Messenger, and I flung it (into the fire). Thus did my mind prompt me." 96 Moses said: "Be gone, then. All your life you shall cry: 'Untouchable.' There awaits a term for your reckoning that you cannot fail to keep. Now look at your god that you devotedly adored: We shall burn it and scatter its remains in the sea. 97 Your god is only Allah, except for whom there is no deity. He has encompassed all things in knowledge." 98 And so We narrate to you the stories of the past, and We have given you a remembrance from Us. 99 He who turns away from it will surely bear a heavy burden on the Day of Resurrection, 100 with which he will live forever. On the Day of Judgment it will be a terrible load for him to carry. 101 The Day whereon the trumpet will be blown into, and We shall gather the culprits on that Day blear-eyed, 102 In whispers will they speak to each other (saying): "You stayed not longer than ten (days)." 103 We are the Best Knower of that which they will say, when the best of them in judgment will say: ye tarried not save for a day. 104
Juz 16 ▼
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▼ 20 T H
Taa Haa 5 of 8
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.