Could, then, one whose bosom God has opened wide with willingness towards self-surrender unto Him, so that he is illumined by a light [that flows] from his Sustainer, [be likened to the blind and deaf of heart]? Woe, then, unto those whose hearts are hardened against all remembrance of God! They are most obviously lost in error! 22 Allah has sent down the best of Books (the Holy Qur’an), which is consistent throughout, the one with paired statements; the hairs on the skins of those who fear their Lord, stand on end with it; then their skins and their hearts soften, inclined towards the remembrance of Allah; this is the guidance of Allah, He may guide whomever He wills with it; and whomever Allah sends astray, there is no guide for him. 23 Is he then who has to guard himself with his own person against the evil chastisement on the resurrection day? And it will be said to the unjust: Taste what you earned. 24 Those before them rejected (prophets), therefore there came to them the chastisement from whence they perceived not. 25 Allah let them taste degradation in this present life, but the punishment of the Everlasting Life shall be greater if they but knew. 26 And assuredly We have propounded for mankind in this Qur'an all kinds of similitudes, that haply they may be admonished. 27 a Quran in Arabic, free from any ambiguity -- so that people may be mindful. 28 God sets forth a parable: there are two men -- one belonging to many masters, all disagreeing with one another, and the other belonging entirely to one master: are those two equal in comparison? Praise be to God! But most of them have no knowledge. 29 Indeed you (O dear Prophet Mohammed – peace and blessings be upon him) will taste death, and they (the disbelievers) too will die. 30 Then indeed you, on the Day of Resurrection, before your Lord, will dispute. 31