Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A multitude of those of old 39 and a multitude of the later people. 40 And those on the Left Hand Who will be those on the Left Hand? 41 In scorching wind and scalding water 42 and the shadow of a smoking blaze 43 Neither cool nor honorable. 44 Surely they were before that made to live in ease and plenty. 45 And persisted obstinately in wickedness supreme! 46 and would say: "What! After we have died and become mere dust and bones, shall we, forsooth, be raised from the dead? 47 (We) and our fore-fathers of yore?” 48 Say: The first and the last, 49 shall be gathered to the appointed time of a known day. 50 Then you went astray, you that belied, 51 you will indeed have to taste of the tree of deadly fruit, 52 And fill (your) bellies with it; 53 And shall be drinkers thereon of boiling water. 54 "So you will drink (that) like thirsty camels!" 55 This shall be their entertainment on the Day of Judgement. 56 WE who have created you, [O men:] why, then, do you not accept the truth? 57 Just consider (the semen) that you emit, 58 Do you create it, or We are its creator? 59 It is We Who have ordained death among you, and We have not been beaten – 60 That We may transfigure you and make you what ye know not. 61 And indeed, you have already known the first form of creation (i.e. the creation of Adam), why then do you not remember or take heed? 62 And have you seen that [seed] which you sow? 63 Cause it ye to grow, or are We the Grower? 64 If We willed, surely We would make it chaff, so that ye would be left wondering. 65 (Saying:) 'We are laden with debts! 66 "Indeed are we shut out (of the fruits of our labour)" 67 Have ye observed the water which ye drink? 68 Is it you who cause it from the rainclouds to come down, or are We the Causer of it to come down? 69 If We willed We verily could make it bitter. Why then, give ye not thanks? 70 Have you considered the fire you kindle? 71 Is it you who have brought into being the tree that serves as its fuel - or are We the cause of its coming into being? 72 We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness. 73 Then, exalt the Name of your Lord, the Great. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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