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And We sent Saleh to the tribe of Thamud, from their own community; he said, “O my people! Worship Allah you do not have any God except Him; indeed a clear proof has come to you from your Lord; this is Allah’s she-camel a sign for you so leave her free to feed in Allah’s earth, and do not touch her with evil intentions for a painful punishment will seize you.” 73 Remember when He made you successors to the 'Ad and settled you in the land. You built palaces on its plains and carved houses out of the mountains. Remember God's blessings and do not spread corruption in the land," 74 The chief of those who behaved proudly among his people said to those who were considered weak, to those who believed from among them: Do you know that Salih is sent by his Lord? They said: Surely we are believers in what he has been sent with 75 Those who were proud said: 'We disbelieve in that which you believed in' 76 And then they cruelly slaughtered the she-camel and turned with disdain from their Sustainer's commandment, and said: "O Salih! Bring about that [punishment] with which thou hast threatened us, if thou art truly one of God's message bearers!" 77 So the earthquake overwhelmed them, and morning found them prostrate in their dwelling places. 78 He left them, saying, "My people, I delivered my Lord's messages to you and counselled you sincerely, but you do not like sincere advisors." 79 We also (sent) Lut: He said to his people: "Do ye commit lewdness such as no people in creation (ever) committed before you? 80 Verily, with lust you approach men instead of women: nay, but you are people given to excesses!" 81 But his people's only answer was this: "Expel them from your land! Verily, they are folk who make themselves out to be pure!" 82 So We saved him and his family, except for his wife; she was of those who remained [with the evildoers]. 83 And We rained down on them a rain (of stones). Then see what was the end of the Mujrimun (criminals, polytheists, sinners, etc.). 84
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.