۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the Name of Allah, the Merciful, the Most Merciful
۞ The Indubitable! 1 What is the Inevitable Reality? 2 What do you comprehend by the concrete reality? 3 Thamood and Ad cried lies to the Clatterer. 4 As for Thamud, they were destroyed by the awful cry! 5 and the 'Ad were destroyed by a furious wind 6 Which Allah imposed on them for seven nights and eight days in succession, so that you could see men lying overthrown (destroyed), as if they were hollow trunks of date-palms! 7 Canst thou (O Muhammad) see any remnant of them? 8 And Pharaoh and those before him, and the communities that were destroyed, brought error, 9 They therefore disobeyed the Noble Messengers of their Lord so He seized them with an intense seizure. 10 Verily when the water rose to great heights, We bore you upon a floating vessel (i.e. the Ark) 11 so that We might make it an instructive event for you, and retentive ears might preserve its memory. 12 And when the trumpet shall sound one blast 13 the earth and mountains will be raised up high and crushed all together. 14 On that Day will come what is to come. 15 And the heaven shall cleave asunder, so that on that day it shall be frail, 16 And the angels will be on the sides thereof, and eight will uphold the Throne of thy Lord that day, above them. 17 You will then be set before Him, and not one of you will remain unexposed. 18 Then as to him who will be vouchsafed his book in his right hand, he shall say: here! read my book! 19 Surely I knew that I shall meet my account. 20 He is therefore in the desired serenity. 21 In a high garden 22 The fruits of which are near at hand: 23 Eat and drink at ease for that which you have sent on before you in days past! 24 But he who is given his record in his left hand will say, "If only I had never been given my Record 25 and had not known my account. 26 Oh, would that this [death of mine] had been the end of me! 27 My wealth has not availed me. 28 My power hath gone from me. 29 Seize him and fetter him, 30 and then let him enter hell, 31 Then into a chain whose length is seventy cubits insert him." 32 He did not believe in Allah, the Great, 33 “And did not urge to feed the needy.” 34 Today he shall have no loyal friend here, 35 Nor any food except filth from the washing of wounds, 36 that none but sinners eat' 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.